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October 31, 2014

Sardar Patel Jayanti


Sardar Vallabhbhai Patel was born to a Patidar gurjar farmer family of Gujarat. His native place was Karamsad. His date of birth was never officially recorded – Patel entered 31 October as his date of birth on his matriculation examination papers. They lived in the village of Karamsad, Bombay Presidency, where Jhaverbhai owned a homestead. Somabhai, Narsibhai and Vithalbhai Patel (also a future political leader) were his elder brothers. He had a younger brother, Kashibhai, and a sister, Dahiba. As a boy, Patel helped his father in the fields. When he was eighteen years old, Patel's marriage was arranged with Jhaverba, a girl of twelve or thirteen years old from a nearby village. According to custom, the young bride would continue to live with her parents until her husband started earning and could establish their household.

Patel travelled to attend schools in Nadiad, Petlad and Borsad, living self-sufficiently with other boys. He reputedly cultivated a stoic character. A popular anecdote recounts how he lanced his own painful boil without hesitation, even as the barber supposed to do it trembled. Patel passed his matriculation at the late age of 22; at this point, he was generally regarded by his elders as an unambitious man destined for a commonplace job. Patel himself harboured a plan to study to become a lawyer, work and save funds, travel to England and study to become a barrister. Patel spent years away from his family, studying on his own with books borrowed from other lawyers and passed examinations within two years. Fetching Jhaverba from her parents' home, Patel set up his household in Godhra and was called to the bar. During the many years it took him to save money, Patel – now an advocate – earned a reputation as a fierce and skilled lawyer. The couple had a daughter, Maniben, in 1904, and a son, Dahyabhai, in 1906. Patel also cared for a friend suffering from Bubonic plague when it swept across Gujarat. When Patel himself came down with the disease, he immediately sent his family to safety, left his home and moved into an isolated house in Nadiad (by other accounts, Patel spent this time in a dilapidated temple); there, he recovered slowly.

Patel practised law in Godhra, Borsad and Anand while taking on the financial burdens of his homestead in Karamsad. Patel was the first chairman and founder of the E.M.H.S. "Edward Memorial High School" Borsad which is at presently known as Jhaverbhai Dajibhai Patel High School. When he had saved enough for England and applied for a pass and a ticket, they arrived in the name of "V. J. Patel," at Vithalbhai's home, who bore the same initials. Having harboured his own plans to study in England, Vithalbhai remonstrated to his younger brother that it would be disreputable for an older brother to follow his younger brother. In keeping with concerns for his family's honour, Patel allowed Vithalbhai to go in his place. He also financed his brother's stay and began saving again for his own goals.

In 1909, Patel's wife Jhaverba was hospitalised in Bombay (now Mumbai) to undergo a major surgical operation for cancer. Her health suddenly worsened and, despite successful emergency surgery, she died in the hospital. Patel was given a note informing him of his wife's demise as he was cross-examining a witness in court. According to others who witnessed, Patel read the note, pocketed it and continued to intensely cross-examine the witness and won the case. He broke the news to others only after the proceedings had ended. Patel decided against marrying again. He raised his children with the help of his family and sent them to English-medium schools in Mumbai. At the age of 36, he journeyed to England and enrolled at the Middle Temple Inn in London. Finishing a 36-month course in 30 months, Patel topped his class despite having no previous college background.

Returning to India, Patel settled in the city of Ahmedabad and became one of the city's most successful barristers. Wearing European-style clothes and urbane mannerisms, he became a skilled bridge player. Patel nurtured ambitions to expand his practice and accumulate great wealth and to provide his children with modern education. He had made a pact with his brother Vithalbhai to support his entry into politics in the Bombay Presidency, while Patel remained in Ahmedabad and provide for the family.

Fighting for independence


At the urging of his friends, Patel won an election to become the sanitation commissioner of Ahmedabad in 1917. While often clashing with British officials on civic issues, he did not show any interest in politics. Upon hearing of Mohandas Gandhi, he joked to Mavlankar that "Gandhi would ask you if you know how to sift pebbles from wheat. And that is supposed to bring independence." But Patel was deeply impressed when Gandhi defied the British in Champaran for the sake of the area's oppressed farmers. Against the grain of Indian politicians of the time, Gandhi wore Indian-style clothes and emphasised the use of one's mother tongue or any Indian language as opposed to English – the lingua franca of India's intellectuals. Patel was particularly attracted to Gandhi's inclination to action—apart from a resolution condemning the arrest of political leader Annie Besant, Gandhi proposed that volunteers march peacefully demanding to meet her.

Satyagraha in Gujarat


Supported by Congress volunteers Narhari Parikh, Mohanlal Pandya and Abbas Tyabji, Vallabhbhai Patel began a village-by-village tour in the Kheda district, documenting grievances and asking villagers for their support for a statewide revolt by refusing the payment of taxes. Patel emphasised potential hardships with the need for complete unity and non-violence despite any provocation. He received enthusiastic responses from virtually every village. When the revolt was launched and revenue refused, the government sent police and intimidation squads to seize property, including confiscating barn animals and whole farms. Patel organised a network of volunteers to work with individual villages – helping them hide valuables and protect themselves during raids. Thousands of activists and farmers were arrested, but Patel was not. The revolt began evoking sympathy and admiration across India, including with pro-British Indian politicians. The government agreed to negotiate with Patel and decided to suspend the payment of revenue for the year, even scaling back the rate. Patel emerged as a hero to Gujaratis and admired across India. In 1920, he was elected president of the newly formed Gujarat Pradesh Congress Committee—he would serve as its president till 1945.

Patel supported Gandhi's Non-co-operation movement and toured the state to recruit more than 300,000 members and raise over Rs. 1.5 million in funds. Helping organise bonfires of British goods in Ahmedabad, Patel threw in all his English-style clothes. With his daughter Mani and son Dahya, he switched completely to wearing khadi. Patel also supported Gandhi's controversial suspension of resistance in wake of the Chauri Chaura incident. He worked extensively in the following years in Gujarat against alcoholism, untouchability and caste discrimination, as well as for the empowerment of women. In the Congress, he was a resolute supporter of Gandhi against his Swarajist critics. Patel was elected Ahmedabad's municipal president in 1922, 1924 and 1927—during his terms, Ahmedabad was extended a major supply of electricity and the school system underwent major reforms. Drainage and sanitation systems were extended over all the city. He fought for the recognition and payment of teachers employed in schools established by nationalists (out of British control) and even took on sensitive Hindu-Muslim Issues. Sardar Patel personally led relief efforts in the aftermath of the intense torrential rainfall in 1927, which had caused major floods in the city and in the Kheda district and great destruction of life and property. He established refuge centres across the district, raised volunteers, arranged for supply of food, medicines and clothing, as well as emergency funds from the government and public.

Leading the Congress


As Gandhi embarked on the Dandi Salt March, Patel was arrested in the village of Ras and was put on trial without witnesses, with no lawyer or pressman allowed to attend. Patel's arrest and Gandhi's subsequent arrest caused the Salt Satyagraha to greatly intensify in Gujarat—districts across Gujarat launched an anti-tax rebellion until and unless Patel and Gandhi were released. Once released, Patel served as interim Congress president, but was re-arrested while leading a procession in Mumbai. After the signing of the Gandhi-Irwin Pact, Patel was elected Congress president for its 1931 session in Karachi—here the Congress ratified the pact, committed itself to the defence of fundamental rights and human freedoms, and a vision of a secular nation, minimum wage and the abolition of untouchability and serfdom. Patel used his position as Congress president in organising the return of confiscated lands to farmers in Gujarat.

Patel's position at the highest level in the Congress was largely connected with his role from 1934 onwards (when the Congress abandoned its boycott of elections) in the party organisation. Based at an apartment in Mumbai, he became the Congress's main fund-raiser and chairman of its Central Parliamentary Board, playing the leading role in selecting and financing candidates for the 1934 elections to the Central Legislative Assembly in New Delhi and also for the Provincial elections of 1936. As well as collecting funds and selecting candidates, he would also determine the Congress stance on issues and opponents. Not contesting a seat for himself, Patel nevertheless guided Congressmen elected in the provinces and at the national level. In 1935, Patel underwent surgery for haemorrhoids, yet guided efforts against plague in Bardoli and again when a drought struck Gujarat in 1939. Patel would guide the Congress ministries that had won power across India with the aim of preserving party discipline—Patel feared that the British would use opportunities to create conflicts among elected Congressmen, and he did not want the party to be distracted from the goal of complete independence.

Quit India


On the outbreak of World War II Patel supported Nehru's decision to withdraw the Congress from central and provincial legislatures, contrary to Gandhi's advice, as well as an initiative by senior leader Chakravarthi Rajagopalachari to offer Congress's full support to Britain if it promised Indian independence at the end of the war and install a democratic government right away. Gandhi had refused to support Britain on the grounds of his moral opposition to war, while Subhas Chandra Bose was in militant opposition to the British. The British rejected Rajagopalachari's initiative, and Patel embraced Gandhi's leadership again. He participated in Gandhi's call for individual disobedience, and was arrested in 1940 and imprisoned for nine months. He also opposed the proposals of the Cripps' mission in 1942. Patel lost more than twenty pounds during his period in jail.
Azad, Patel and Gandhi at an AICC meeting in Bombay, 1940

While Nehru, Rajagopalachari and Maulana Azad initially criticised Gandhi's proposal for an all-out campaign of civil disobedience to force the British to Quit India, Patel was its most fervent supporter. Arguing that the British would retreat from India as they had from Singapore and Burma, Patel stressed that the campaign start without any delay. Though feeling that the British would not quit immediately, Patel favoured an all-out rebellion which would galvanise Indian people, who had been divided in their response to the war, In Patel's view, an all-out rebellion would force the British to concede that continuation of colonial rule had no support in India, and thus speed power transfer to Indians. Believing strongly in the need for revolt, Patel stated his intention to resign from the Congress if the revolt was not approved. Gandhi strongly pressured the All India Congress Committee to approve of an all-out campaign of civil disobedience, and the AICC approved the campaign on 7 August 1942. Though Patel's health had suffered during his stint in jail, Patel gave emotional speeches to large crowds across India, asking people to refuse paying taxes and participate in civil disobedience, mass protests and a shutdown of all civil services. He raised funds and prepared a second-tier of command as a precaution against the arrest of national leaders.[34] Patel made a climactic speech to more than 100,000 people gathered at Gowalia Tank in Bombay (Mumbai) on 7 August:

    "The Governor of Burma boasts in London that they left Burma only after reducing everything to dust. So you promise the same thing to India? ... You refer in your radio broadcasts and newspapers to the government established in Burma by Japan as a puppet government? What sort of government do you have in Delhi now?...When France fell before the Nazi onslaught, in the midst of total war, Mr. Churchill offered union with England to the French. That was indeed a stroke of inspired statesmanship. But when it comes to India? Oh no! Constitutional changes in the midst of a war? Absolutely unthinkable ... The object this time is to free India before the Japanese can come and be ready to fight them if they come. They will round up the leaders, round up all. Then it will be the duty of every Indian to put forth his utmost effort—within non-violence. No source is to be left untapped; no weapon untried. This is going to be the opportunity of a lifetime."

October 30, 2014

Jalaram Jayanti


Jalaram Jayanti


Jalaram Bapa's birthday is celebrated on 7th day Shukla paksha of the Hindu month of Kartika as Jalaram Jayanti. It falls on seventh day from Diwali. On this day, devotees are served meal as prasad. There is a huge fair and festival at Virpur on the occasion and millions of devotees visit Virpur, on this day to pay their respect to the saint and have prasad of chiefly of khichdi with Bundi and popular farsan item Ganthiya The Jalaram Jayanti celebrations are also held at all Jalaram temples spread throughout India & abroad with festivities, where devotees participate to pay their respects and have prasad.

Jalaram (Gujarati: જલારામ) popularly known as Jalaram Bapa (Gujarati: જલારામ બાપા) (4 November 1799 – 23 February 1881) was a Hindu saint from Gujarat, India. He was born on 4 November 1799, one week after the Hindu festival of Diwali, which is associated with his Iṣṭa-devatā Lord Rama.

Life

Jalaram Bapa was born in Virpur, Rajkot district, Gujarat, India in 1799, on the seventh day of the Kartika month. His father was Pradhan Thakkar and his mother was Rajbai Thakkar who belonged to Thakkar clan, which is a sub-group of Lohana clan. He was a devotee of the Hindu god Rama.

Jalaram Bapa was however not willing to live an householder's life and continued to take care of his fathers business. He was mostly engaged in serving pilgrims, sadhus and saints. He separated himself from his father's business and his uncle Valjibhai asked Jalaram Bapa and his wife Virbai to stay in his house.

At the age of sixteen, in 1816, Jalaram married Virbai, the daughter of Pragjibhai Thakkar (Somaiya) of Atkot. However, he was inclined to completely withdraw from materialistic life and become an ascetic, Virbai proved to be an asset to him in his works of feeding poor and needy.

At the age of 18, soon after returning from pilgrimage to Hindu holy places, Jalaram Bapa became the disciple of Bhoja Bhagat of Fatehpur, who accepted him as his disciple. Jalaram was given the "Guru Mantra" (mantra) and japa mala in the name of Rama by his Guru Bhojalram. With blessings of his guru, he started "Sadavrat", a feeding center, a place where all sadhus and saints as well as the needy could have food any time.

One day, a sadhu who came to his house gave him a deity of Lord Rama, forecasting that Hanuman, the monkey-god and devotee of Rama, would follow soon. Jalaram Bapa installed Rama as his family deity and after a few days, a deity of Hanuman appeared out of earth, on its own. The deity of Rama's consort Sita and his brother Lakshmana also appeared. Due to a miracle the container in the house of Jalaram, where grains were stored, became inexhaustible. Later other devotees and village folk joined him in his works of human welfare.

Soon his fame spread as an divine incarnation. Whoever came to Virpur, whether Hindu or Muslim irrespective of caste, creed and religion were fed by Jalaram. This tradition of feeding people continues to this day in Virpur.

Once a tailor named Haraji, who was suffering from severe stomach-ache came to him to get himself cured. Jalaram Bapa prayed to God and Haraji was cured. He fell at Jalaram Bapa 's feet and addressed him as Bapa. Since then he was known as Jalaram Bapa. Soon his fame spread and people came to him to get rid of diseases and problems. Jalaram Bapa would pray for them in the name of Rama and miracles happened. Both Hindus and Muslims became his disciples. In 1822, Jamal, son of a rich Muslim merchant fell ill and doctors gave up all hope. At that point of time, Haraji, told Jamal of his experience (parcha). Jamal, prayed from his house, that if his son is cured of the disease, he would give 40 maunds of grain to Jalaram Bapa for sadavrat. His son recovered and Jamal visited house of Jalaram Bapa with cart load of grains and called him Jalla so Allah!!.

At one time, God in the guise of an old saint told Jalaram to send Virbai to serve him. Jalaram consulted her and with her consent sent her with the saint. But after walking some miles and reaching a nearby forest, the saint asked Virbai to wait for him. She waited but saint did not return. Instead, she heard an Akashwani stating that it was only to test the hospitality of the couple. Before the saint disappeared, he left a Danda [staff] and Jholi[Cloth bag], with Virbai. Virbai returned home to Jalaram, as instructed by the celestial voice with Danda & Jholi. This Danda and Jholi are still at Virpur and kept on display in a glass enclosure.